Abstract
Some biblical narratives involve challenges and controversies because of their complexities about ethnic conflict and oppression. The movement of Christian nationalism is a growing threat not only to democracy but also to critical, transformative biblical interpretation. Their ideology represents some aspects of ideology met in Joshua’s conquest narrative and Jesus’ conversation with a Canaanite woman. Oppressors are external and also found internally within the community, often masquerading with a cause of liberation. Revealing their ideology is essential to biblical interpretation. True liberation and transformation may happen when one faces opacities of enemies all around oneself—from outside, within, and even within oneself—not by defeating others or feeling superior to them, but through accepting human weakness and embracing God’s impartial grace.
Some biblical narratives involve challenges and controversies because of their complexities about ethnic conflict and oppression. The movement of Christian nationalism is a growing threat not only to democracy but also to critical, transformative biblical interpretation. Their ideology represents some aspects of ideology met in Joshua’s conquest narrative and Jesus’ conversation with a Canaanite woman. Oppressors are external and also found internally within the community, often masquerading with a cause of liberation. Revealing their ideology is essential to biblical interpretation. True liberation and transformation may happen when one faces opacities of enemies all around oneself—from outside, within, and even within oneself—not by defeating others or feeling superior to them, but through accepting human weakness and embracing God’s impartial grace.
