The Dao De Jing is a book of wisdom that presents the path of life and is quite paradoxical, with a strong sense of criticism of power and authority. The linguistic symbols and rhetoric are challenging to the point of creating the illusion of seeing the world upside down, and they play a role in dismantling existing frameworks. In this sense of deconstruction, I am reminded of the modern deconstructionist philosopher Jacques Derrida. In a similar context to Laozi, Derrida sharply criticized literature produced in the socio-economic culture of political power and capitalism, absolute power and uniformity, imperialistic contradictions and various discriminations, and inequality in modern society, dreaming of a more just society. The world that Laozi dreams of is just like that. That is, in a contradictory human society, how should everyone, society, and nation live according to "natural order"? What is that path? The answer presented by Laozi is the path of nature. Then what is the path of nature? It is to become like water and dust. Desire, but do not desire according to your own will. All thoughts, attitudes, and actions that live according to these principles of life are the De, which means "virtue," mentioned in the Dao De Jing. Dao and Virtue are inseparable. It is like saying that a tree is known for its fruit. It is like the principle that a good seed falls to the ground, dies, and bears good fruit. Living according to the path of nature, living like water and dust, is knowing oneself, and such a person is a wise person. Such a person is also one who overcomes himself, and one who maintains gentleness like water.