Sunday, September 21, 2025

The Gospel of Matthew in the Work of Liberation: Strategies of Resistance and Models of Care


Within the above issue, Currents in Theology and Mission Vol. 52 No. 4 (2025), I have two essays:

1) Yung Suk Kim, "The Light Yoke: A Paradox of Yoke, Rest, and Self-Love (Matthew 11:28-30)"

"This essay explores the concept of true rest, which goes beyond mere leisure or self-care. It is not simply found in moments of prayer or belief in Jesus; rather, true rest emerges from our intentional engagement with divine grace, self-reflection, and meditation on our inner lives. It is essential to recognize the role of self-agency in this process. We each carry our burdens, and while we may seek divine assistance, it is ultimately up to us to actively participate in our healing and growth. Embracing a “good yoke” means accepting a framework that imbues our lives with value, dignity, and meaning. When we do so, we discover this yoke becomes a source of kindness, utility, and comfort—transforming our struggles into manageable challenges. When we align ourselves with this supportive yoke, our burdens feel lighter, and we open ourselves to deeper mental well-being and inner peace." (LINK)

2) Yung Suk Kim, "'Getting in Front of the Text' for Liberation and Social Transformation"

"Biblical texts do not mean, but we mean with them. Given the nature of contextual interpretation, we need to know who we are as readers, what we read in the text, and how we read it. How do we understand God in the Bible? Whose God do we read? Essentially, the reader must decide. We, the readers, must engage with various texts responsibly and take a stand. Liberation movement or social transformation must address all kinds of marginalization, locally and globally, economically and socially, religiously and politically, personally and communally, psychologically and spiritually. Readers of texts must recognize multilayered, intersectionality-woven marginality, stand in front of the text, and witness the power of the gospel for all people." (LINK)