Faith vs. facts

Faith or belief is not the same as facts.
Faith cannot create facts.

Faith is a response to things around us.

A mere belief or faith cannot save a person unless it is engaged and lived out holistically and critically.

Faith is never a singular action.
Faith is never blind obedience.
Faith involves a critical understanding of God, the world, self, and others.

I reject all forms of simplifications of faith.
Faith must bring hope to our lives and world, including other people. 

Faith also must bring love to our lives and world, including others.

"The Call Story of Peter in Luke 5:1-11"

I am excited that my article, "The Call Story of Peter in Luke 5:1-11: New Vocation through Transformation," was published just now.  

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Critical Transparent Scholarship

Critical and transparent scholarship posits that anything, whether it be ideology, institutions, states, or religions, is open to critique. A critical evaluation of Christianity or Judaism does not necessarily make one anti-Christianity or anti-Judaism. Similarly, any religion or human construct is open to criticism. Critical and transparent scholars must acknowledge their limitations and be open to new ideas or criticisms. If they are not, they are essentially "imperial" scholars in a different form.  

Colorblind society?

Some argue that we should strive for a colorblind society where race does not matter. Others believe that race does matter and that achieving a colorblind society is an illusion. A colorblind society may be possible in heaven, but here on earth, we inevitably live with certain traits, whether racial, physical, ethnic, or of any other sort. This implies that biases against others will persist, and this unfortunate and persistent reality in the world is not disappearing. Therefore, we must remain vigilant about all these detrimental effects on others. On a positive note, race matters because it contributes to the diversity and richness of society.

Featured in the Unionite

I am honored to be featured in the Unionite Spring/Summer 2024. Online

Today's world, not for tomorrow's world

I teach students for today's world, not for tomorrow's world. It is my philosophy. Tomorrow will be hollow without today. For some, it can be hellish or a hallucination. People live today and must feel happy today. Dreaming of a better future is good, but that should not prevent us from living fully today. 

People must tackle issues in the present. They must be leaders for today's world. 

Theological Education and Uncertainty

Yung Suk Kim

Indeed, we live in times of uncertainty, fearing climate change, witnessing war crimes, and facing political unrest with the emergence of Christian nationalists. Religion is used as a weapon to control others. On the other hand, the church declines and struggles while theological schools dwindle.

Amid multiple layers of change and their lingering effects on our theological education, I ask: Where are we now? What can we do? Where are we going? Where is our anchor and hope? As Dr. Martin Luther King once said, we must believe things can be changed. Somehow things can change amid uncertainty. The emphasis is on “somehow.”

While uncertainty unsettles our minds, it can be a moment of unlearning for reconstruction. It can be a momentum to innovate or reimagine our future. I quote several uncertainty-related words and insights below.

Heraclitus, pre-Socratic Greek philosopher, 6 c. BCE, emphasizes fundamental aspects of change in life and the universe. There are popular paraphrases of his thought: "We all face changes every day." "The only constant in life is change." More importantly, his insight about change is wonderful. He says: "Whoever cannot seek the unforeseen sees nothing, for the known way is an impasse."
—Heraclitus, Fragments

"Not knowing is a permissive and rigorous willingness to [leave] knowing in suspension, trusting in possibility without result."
—Ann Hamilton, “Making Not Knowing,” in Learning Mind: Experience into Art, ed. Mary Jane Jacob and Jacquelynn Bass (University of California Press, 2010), 68-69.

"Knowing of not knowing is the best; while not knowing, pretending to know is a disease."
—Laozi (Daodejing)

"It is dangerous to live in a secure world."
—Teju Cole, Open City (New York: Random House, 2011), 200.

"Invention, it must be humbly admitted, does not consist in creating out of void, but out of chaos."
—Mary Shelley, Frankenstein: The 1818 Text (New York: Penguin Classics, 2018), 240.

“Hope is the story of uncertainty, of coming to terms with the risk involved in not knowing what comes next, which is more demanding than despair and, in a way, more frightening. And immeasurably more rewarding.”
—Rebecca Solnit, Hope in the Dark: Untold Histories, Wild Possibilities (Chicago: Haymarket Books, 2016), 7.

I hope we wisely and courageously navigate all these parameters of uncertainty and change.

Normal vs. Abnormal

There are things like normal and there are things like abnormal. How do we know what is normal or abnormal? Sometimes, as time passes, we realize the previously abnormal looks normal, and vice versa. There are blurring lines between them. When it comes to nature, all things are natural and look normal. Likewise, it should be cautious to apply the concept of normal vs. abnormal to humans. Can we say "I am normal" anytime and under any circumstances? If so, what is the basis for it?

Summer 2024: Fruit of Scholarship

I vacationed well during this summer. I also worked hard writing two articles/chapters for my future books. One is about The Lord's Prayer, and the other is about the parable of the Good Samaritan. I read both texts from interdisciplinary perspectives focused on psychology and mental well-being. So far so good. They make sense to me. I will refine them along the way.  

"Resurrecting Jesus"

I wrote this book to emphasize the importance of bringing the historical Jesus back into our discussions of New Testament theology. Traditional New Testament theology needs to take the work of the historical Jesus seriously. For example, people often overlook the question of what led to his death. His crucifixion was the result of his actions. We need to understand what he preached and why he was willing to die. After all, he was not born just to die. Jesus is a historical figure who should not be confined or misrepresented by anyone.