Monday, April 15, 2024
Quality Research
Quality research is independent of how many hours you sit at the desk or in the library. It depends on the intensity and intuition of the mind at play freely during the day. Reading a few hours and leaving for a walk or an exercise would help me. As for me, the most productive time for deepening my research is when I am in bed before going to sleep, hot sauna time, and swimming. I write in my mind first and rewrite in my computer or notebook.
Friday, April 12, 2024
True humility
True humility does not mean that you lower yourself. It means staying true to yourself without trying to lift yourself or putting others down. See others as they are.
Compliment
The compliment from a trusted colleague is not a hollow word: "You are a seasoned, gifted, proven, and creative scholar." This word means a lot to me. I am who I am. I realize what I am.
Thursday, April 11, 2024
Valid biblical interpretation
Valid biblical interpretation must address current issues and inspire present living. Biblical theology or interpretation should not merely dwell on the past or future but on today's world. We seek freedom and justice in the present. I argue that "today" is the lens through which we look back to the past and look forward to the future. We always see things from the perspective of today. Time is indivisible. There is no separate past, present, or future.
All this means meaning is not fixed once and for all. Meaning is the result of ongoing interpretation in changing contexts. Biblical texts need critical, contextual interpretation from today's perspective.
Photo courtesy: Freeimages.com
Wall Street Times article
The Scholarly Journey of Dr. Yung Suk Kim: Bridging Worlds Through Biblical Scholarship
Dr. Kim’s scholarly voyage began with his B.A. from Kyungpook National University, followed by an M.Div. from McCormick Theological Seminary, culminating in a Ph.D. in New Testament study from Vanderbilt University. His educational path was not just about accruing academic credentials but about forming a foundation for his life’s work—creating bridges between diverse cultures and fostering an understanding of the human condition through biblical narratives. The beginning of Dr. Kim’s journey was marked by an unconventional foray into the secular world, where he dedicated a decade of his career to LG, navigating through diverse cultural landscapes in Seoul, Panama, and Miami. This experience not only enriched Dr. Kim with a profound understanding of diversity but also underscored the vital importance of solidarity, principles that would later inform his academic pursuits. Continue to read
In the realm of biblical scholarship and New Testament studies, few names resonate as profoundly as that of Dr. Yung Suk Kim, a distinguished professor at the Samuel DeWitt Proctor School of Theology, Virginia Union University. With an academic journey marked by transformative teaching, indomitable scholarship, and effective public service, Dr. Kim’s contributions have not only enriched the field but have also paved the way for a more inclusive and comprehensive understanding of early Christianity.
Dr. Kim’s scholarly voyage began with his B.A. from Kyungpook National University, followed by an M.Div. from McCormick Theological Seminary, culminating in a Ph.D. in New Testament study from Vanderbilt University. His educational path was not just about accruing academic credentials but about forming a foundation for his life’s work—creating bridges between diverse cultures and fostering an understanding of the human condition through biblical narratives. The beginning of Dr. Kim’s journey was marked by an unconventional foray into the secular world, where he dedicated a decade of his career to LG, navigating through diverse cultural landscapes in Seoul, Panama, and Miami. This experience not only enriched Dr. Kim with a profound understanding of diversity but also underscored the vital importance of solidarity, principles that would later inform his academic pursuits. Continue to read
Monday, April 1, 2024
About Feelings
It's important to check our feelings because we are emotional beings affecting our decisions. We must value them and draw our actions from them. But it's equally important that we honor our willful thoughts in response to feelings. We should not be controlled by feelings alone, especially when we fall into obsessive thinking or pessimism. Our voluntary, conscious thoughts must govern our will and actions. I am not saying feelings are separate from thoughts or vice versa. They both interact with each other in ways that enhance our well-being. But ultimate decision-making is done by thoughts. While we value what we feel, what is more important is our careful conscious thoughts and actions, which drive us to feel confident. So, I am more than what I feel. I am what I think. I am what I do.
Sunday, March 31, 2024
Easter
Happy Easter!
Easter is good because hope is the fruit we can taste amidst chaos and nonsense. Walk the newness of life and shine the light to all.
Photo courtesy: Freeimages.com
Friday, March 29, 2024
The Meaning of the Cross?
Image by Starline on Freepik
I think the meaning of the cross lies in Jesus's love and grace; he risked his life to preach the gospel of love and justice. We repent in response to his love and sacrifice. We die because he died. We rise because he rose. We are reconciled to God through his grace---not through his death. Otherwise, we must pinpoint all forms of evil done to Jesus.
In our world today too, there are many unjust sufferings. Jesus is a prototype of the most vicious and unjust suffering and death. This way of reading Jesus’ death is certainly plausible and one important avenue through which we may look at the history and meaning of the event.
The cause of Jesus’ death can be constructed in many different ways. In Luke, Jesus’ work as a prophet provokes enemies' anger. Jesus dies as a martyr, not as salvific atonement or substitutionary death; his radical message of justice and egalitarianism led to the cross. In Matthew and Mark, Jesus’ death, somewhat difficult for Jesus himself, is pictured as a good sacrifice for “others.” Here caution is that the sacrifice of Jesus does not automatically mean penal substitutionary death of Jesus. On one hand, the meaning of Jesus’ death can be constructed in the context of different communities behind the gospels. On the other hand, apart from the later communities' meaning of Jesus' death, the cause of Jesus' death can be constructed in a more historical sense, which means analyzing all aspects of life in the world ranging from politics to economy to religion.
As for me, the biggest problem of Gibson’s movie seems to condone the social and political evil of violence and injustice and be blind to the massive power of evil evident in such atrocious, unspeakable torturing and murdering under the cover of a divine plan. The cost of this movie is too high in ways that people do not reflect on such a power of evil – in the form of violence, politics, and the daily lives of ordinary people. The movie’s impression was that “the more violence on Jesus, the holier Jesus is, and the more thankful Christians feel because our sins are paid back.” But again, in another context that I mentioned before, my take on the movie is this: “There should not be another Jesus of unjust suffering and death in this world.”
This movie should not be considered as a historical film in terms of actual events, but rather as a theological narrative. It was directed and interpreted by Gibson, who adheres to a particular understanding of the significance of Jesus' death. Therefore, if someone views this movie as a historical account, they must differentiate between history and theology.
Lastly, even this theological story, with the vicious or violent role of some Jews and the Romans, should not be related to all Jews in history. Of course, there were not all Jews involved in accusations against Jesus. There were good and faithful people like Mary, Jesus’ mother, Mary Magdalene, disciples, and many nameless women who followed Jesus. Also, we cannot simply equate Jewish ancestors with Jewish people today and in history.
Lastly, even this theological story, with the vicious or violent role of some Jews and the Romans, should not be related to all Jews in history. Of course, there were not all Jews involved in accusations against Jesus. There were good and faithful people like Mary, Jesus’ mother, Mary Magdalene, disciples, and many nameless women who followed Jesus. Also, we cannot simply equate Jewish ancestors with Jewish people today and in history.
Conclusion
I think the meaning of the cross lies in Jesus's love and grace; he risked his life to preach the gospel of love and justice. We repent because of his love and sacrifice. We die because he died. We rise because he rose. We are reconciled to God through his grace---not through his death. Otherwise, we must pinpoint all forms of evil done to Jesus.
Thursday, March 28, 2024
Wednesday, March 27, 2024
A new book is conceived
I feel great because I finally completed the tangible framework for the book proposal I started months ago. I decided not to rush myself. My only goal is quality and appeal to the readers for so long. This book is about mental health from cognitive science and interdisciplinary theological perspectives.
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