Wednesday, February 27, 2019

Agathos (Matthew 20:15)

[Courtesy of FreeBibleImages.org]

Agathos (ἀγαθός) in Matt 20:15 means "good" which also appears in Mark 10:18 where Jesus rebukes a person for calling him good because God is the only one who is good. In the parable of vineyard workers, the landlord insists that he is good because he cares about all who need work and the daily wage. He is good because he cares about distributive justice (or economic justice for all). He is good because he cares about full employment and makes sure that all will get daily food. 
Otherwise, this parable is not about attributive justice in which the logic is "the more one works, the more one is paid." This view is held by those who argue that the landlord abused the earlycomers by not paying enough or more than the rest. 

But this is not the case. First, there is no guarantee that earlycomers worked harder than latecomers. Moreover, they agreed to work with the usual daily wage, which is not too much or too little. Their grumbling against the landlord does not stand their ground. Finally, the vineyard owner says: "Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am good (agathos)?" (Matt 20:15). Unfortunately, the NRSV, NIV, and CEB, and most English Bibles translate agathos as "generous" which connotes a sense of charity, defending the landlord's wealth or power. Generosity is not the same as justice. 

FOR MORE, SEE MY BOOK.


Tuesday, February 26, 2019

Dae De Jing


From the Dao De Jing: "To turn back is the movement of the Way. To be soft is its usefulness"

Sunday, February 3, 2019

New book

Preaching the New Testament Again:
Faith, Freedom, and Transformation


Preaching the New Testament Again challenges all familiar readings of faith, freedom, and transformation in the New Testament. Kim communicates a wealth of great insights and challenges in the New Testament to teachers and preachers. We need to know what is there or what is not there, how we can interpret it, and how we can engage in the world today. The New Testament has not been critically or faithfully explored in terms of faith, freedom, or transformation. Often it is a mere proof text for the preacher’s sermon or the church’s theology. Now is the time to recover what is there and engage it freshly in our world.

Thankfully, this book was included in the list of Ten Theology Books to Watch For.